The word Week, Wyke, or
Wick, which comes into so many English place names, is an Anglo-Saxon form
of the Latin vicus "village" so that Week St. Mary was in old
days known as St. Mary Week to distinguish it from other villages, e.g.,
St. Pancras Week only a few miles away.
It seems probable that for centuries it was a place of some importance in
the surrounding countryside. A few fields westward of the present village
and church is a flat-topped circular hill known as Ashbury: it is now a
field, but all round it can be seen the earth-works which surrounded a
prehistoric fortified "bury" ("burgh" or
"borough").
Later came the
Normans to settle in a hostile country. Anyone coming from the coast, who has
seen the tower of Week St. Mary persistently pushing itself into view, can
imagine a Norman Baron finding hereabouts a good place on which to build his
castle. This is what certainly happened. The field adjoining the Churchyard on
the west is still known as “Castle Ditch,” and in it is a large mound, which
marks the site of an old building, and which from its shape tells us that it was
a Norman Castle. Under the shelter of this castle we may suppose was built the
Church of “Our Lady of Week” on the same site as the present Church.
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The Castle, together with the
Manor and Borough of Week, belonged in 1085 to the powerful Baron FitzTurold,
Lord of Cardinham. A member of his house settled here, and about 1171, Osbert,
Prior of Tywardreath, with eight of his monks, witnessed a deed by which Walter
de Wick and Aliz, daughter of Richard de Wick, granted to the Priory the right
of the advowson “in ecciesia beate Marie de Wick” (“ in the Church of the
Blessed Virgin Mary of Wick “). It is plain therefore that the family called
“de Wick” took its name from Wick St. Mary.
The monks of Tywardreath did not long retain the patronage, for at an early date the manor of Week came into the possession of the Blanchminster family. Ralph de Blanchminster, of whom there is a monumental effigy in armour in Stratton Church, died in 1348. In 1393, Guy de Blanchminster, Rector of Lansallos, released all his right in the manors of Stratton, Week St. Mary, etc., to Sir John Coleshill, a connection by marriage, who was killed in the battle of Agincourt.
That Week St. Mary
was still considered a place of some importance may be inferred from the
following story:
Richard Buvyle, Rector of the neighbouring parish of Whitstone, died in 1358,
slain either by his own hand or by some enemy. He was doubtless buried at cross
roads. Rumour had it that he was a saint, and some remarkable cures having taken
place at his grave, the body was translated to Whitstone Church. Meanwhile the
“cult” of this new saint had taken hold of all North Cornwall and Devonshire.
Bands of people kept nightly vigils at the first place of his burial, saying
prayers for his soul. These, with the friends who brought them victuals, turned
the place into a regular fair, resulting in such behaviour that Bishop
Grandisson felt bound to interfere. He ordered the “cultus” to cease until
due enquiry into the alleged cures had been made. In 1361, a jury consisting of
three vicars, three curates and six laymen was specially summoned at Week St.
Mary for the purpose, and they sent to the Bishop a certificate of ten cures
performed on five men and five women. After this the matter seems to have died a
natural death, for we hear no more about it.
A writer in 1799 says: “The Churchtown is in all ancient records called the
Borough of Week St. Mary, and the occupiers of certain fields are still called
Burgage holders. The custom of electing a mayor is still kept up, but his office
is merely nominal.”
In process of time the manorial rights were transferred from Week St. Mary to
Swannacott, for we find that in 1620 Sir Warwick Hele held the Manor of
Swannacott and Week St. Mary Burgh as parcel of the same. Papers in the
possession of the late Col. I’ans show that certain families held different
estates by lease which were tributary to the Crown; and in particular the honour
and fee of Week St. Mary was a part of the inheritance of the Duchy of Cornwall.
Christopher Pollard, Esq., after having granted leases of several burgage
tenements, sold the fee to Prince Charles, afterwards Charles I, in a warrant
dated February, 1616, and addressed to the free tenants of the Manor of
Swannacott and Week St. Mary. In 1637 an order was issued for the steward and
bailiff of Week St. Mary to appear “within goat skin mantles” and account
before the court. This custom still continues, and when the Prince of Wales
visited Launceston in 1920 the owner of Swannacott appeared before him arrayed
in a fine goat skin mantle.
The descendants of the Blanchminsters and their connections including such
famous names as Tresillian, Granville, Earl of Bath, Carteret, continued to be
patrons of the Living of Week St. Mary until 1786, when, by agreement with the
Master and Fellows of Sidney Sussex College, Cambridge, Lord Carteret exchanged
it for that of Wilshampstead, which was close to his family seat near Bedford.
The manor of East Orchard Marrais or Marhays in the north of the parish,
belonged to the ancient family of Marhays. In ‘39’ a licence for a private
chapel was granted to the Lord of Marhays: and in 1727 the estate of Marhays was
responsible for the upkeep of an altar in the south aisle of the Church.
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(Copyright
Notice)
This extract has been taken from the
book "A ROMANCE IN WEEK ST. MARY" by M.V.H. & A.L.S. published by
Frederick Warne & Co Ltd 1930. "Every effort has been made to trace the
copyright holders and they will be duly acknowledged if they come forward"
Thank you for your e-mail. Your
request has been passed on to me as I deal with permissions for Frederick Warne
Ltd. It seems that "A Romance of Week St. Mary" is a quite old
title and we could not find anything in our records. However, in situations like
this, it is normally acceptable to use the material and print a disclaimer
saying "Every effort has been made to trace the copyright holders and they
will be duly acknowledged if they come forward".
Sorry for not being more helpful. With best wishes, Garance Cloet, Rights
Assistant
Warne, Ladybird & BBC Children's Books
80 Strand, London WC2R 0RL
Tel: + 44 (0)20 7010 3121 Fax: + 44 (0)20 7010 6643
The following article is an account of Week St. Mary, written in 1820 by C. S.
Gilbert from "An Historical Survey of the County of Cornwall to which is
added a complete Heraldry of the same, with numerous engravings."
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WEEK
ST. MARY, or ST. MARY-WEEK, in the hundred of Stratton and deanery of
Trigg-Major, lies feven miles fouth of Stratton; about 10 north-north-weft
from Launcefton, which is the poft-office town; and 10 weft from
Holfworthy in Devonfhire. The principal villages in this parifh,
exclufively of the church-town, are, Bakefdown, Lower-Ex, Kitfham, and
Week-Orchard. The church-town is in all ancient records called the Borough
of Week St. Mary, and the occupiers of certain fields are ftill called
burgage-holders. The cuftom of electing a mayor is ftill kept up; but his
office is merely nominal: he has no power. There are fairs at Week St.
Mary, September 8, and December 10, chiefly for bullocks and fheep.
The manor of Week St. Mary belonged at an early period to the
Blanchminfters, from whom it paffed to the Colefhills. Ralph de
Blanchminfter, who died in the year 1348, was feifed of the manor and
borough, with the advowfon of Week St. Mary, to which were appendant, as
members of the faid manor, Swannacot, and other tenements. Sir William
Bonville was poffeffed of Wyke St. Mary in 1461. In procefs of time, the
manerial rights were transferred from Week St. Mary to Swannacot; for we
find that in 1620 Sir Warwick Hele held the manor of Swannacot, and Week
St. Mary Burgh, as parcel of the fame; yet Henry Compton, Efq. then
claimed the fee of Week St. Mary. The manor of Swannacot, including Week St. Mary, is now
the property of the Right Honourable Lord de Dunftanville, by inheritance
from the Heles.
There was formerly a caftle at Week St. Mary, of which a field adjoining
the churchyard, called Caftle-hill, exhibiting the traces of extenfive
buildings, is fuppofed to have been the fite.
The manor of Eaft-Orchard-Marrais or Marries, in this parifh, and Marham
Church, belonged to the ancient family of Marrais, whofe heirefs married
an anceftor of the Rolles. The late Dennis Rolle fold this manor, with
other confiderable eftates, to the late Sir John Call, Bart., and it is
now the property of Sir W. P. Call, Bart. The barton-houfe, formerly the
feat of the Marrais family, for whom there is an ancient memoria1 in the
church, is now a farm-houfe, belonging to Mr. Richard Burden Bray: his
father purchafed the barton of the late Mr. Rolle. The manors of Pigfden
and Nethercot extend into this parifh.
The advowfon of Week St. Mary, which belonged formerly, as
before-mentioned, to the Blanchminfters, appears to have paffed, with the
manor of Stratton, to Lord Carteret: it now belongs to the mafter and
fellows of Sidney-Suffex college in Cambridge, in confequence of an
exchange with Lord Carteret for that of Wilhamfted in Bedfordfhire: the
latter adjoins the parifh of Hawnes near Bedford, in which is his
lordfhip’s feat. There was formerly a chapel at Gofcote, in this parifh,
dedicated to St. Lawrence.
A chantry and grammar-fchool were founded, in the reign of Henry VIII, at
Week St. Mary, by Dame
Thomafine Percival, a native of this parifh, “with fair lodgings for the
fchoolmafters, fchollers, and officers, and twenty pound of yeerely
revennue for fupporting the incident charges.” Her ftory, as told by
Carew, from whom the above is quoted, is, that her maiden name was
Bonaventure, but whether by defcent or event he knew not; that “whiles
in her girlifh age fhe kept fheepe on St. Mary-Wike moore, it chanced that
a London marchant paffing by, faw her, heeded her, liked her, begged her
of her poore parents, and carried her to his home. In proceffe of time,
her miftres was fummond by death to appeare in the other world; and her
good thewes, no leffe than her feemely perfonage, fo much contented her
mafter, that he advanced her from a fervant to a wife, and left her a
wealthy widow. Her fecond marriage befell with one Henry Gall; her third
and laft, with Sir John Percival, lord maior of London, whom fhe alfo
overlived. And to fhew that vertue as well bare a part in the defert as
fortune in the meanes of her preferment, fhe employed the whole refidue of
her life and laft widdowhood, to works no leffe bountifull then
charitable, - namely, repayring of high-wales, building of bridges,
endowing of maydens, relieving of prifoners, feeding and apparelling the
poor,” &c. Dame Thomafine Percival’s will, which bears date 1512,
throws light upon fome parts of her hiftory; it fhews that her family name
was Bonaventer; for fhe leaves 2ol. to her brother, John Bonaventer: her
firft hufband’s name was Thomas Bumfby. She makes her coufin, John
Dinham, who married her fifter’s daughter, refiduary legatee, and
commits to his difcretion the chantry and grammar-fchool, which fhe had
founded in her life-time; to the vicar of Liskeard fhe leaves a little
gilt goblet, with a blue flower in the bottom, to the intent that he
fhould pray for her foul; and towards the building of the tower at St.
Stephen’s, Launcefton, 20 marks.
Carew obferves, that in Thomafine Bonaventer’s grammar-fchool, divers of
the beft gentlemen’s fons of Devon and Cornwall had been “vertuoufly
trained up in both kinds of divine and humane learning, under one Cholwell,
an honeft and religious teacher; which caufed the neighbours fo much the
rather and the more to rewe, that a petty fmacke onely of popery opened a
gap to the oppreffion of the whole, by the ftatute made in Edw. the 6
raigne, touching the fuppreffion of chaunteries.” Many of our celebrated
foundation-fchools would have fhared the fame fate, had they not been
protected by well-wifhers to their eftablifhment, who pointed out the
obvious practicability of correcting the fuperftitious ufages with which
they were connected; a practiability which thofe who coveted their
revenues would very gladly have overlooked. |
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