A procession up Week Green hill The Village Square circa 1920 This used to be Week St. Mary County Primary School Formerly the Headmmaster's residence, now The Green Inn The War Memorial Mr. Martin with the Week St. Mary evacuees circa 1943 ...mission to Umzimvubu 2008 View from the footpath towards Lambley corner One of the village scarecrows St. Piran's Flag of Cornwall

Village History...

Thomasine Bonaventure
Thomasine Bonaventure's Will
Wartime Evacuees
Village School
Village School Records
Greenamoor

New College
Old College
Poor Man's Piece
Listed Buildings
P.O. Directory 1856
Kelly's Directory 1926

Honey Stores
Lookout Post
Old Businesses
East Steele Farm
Strip Fields
RMS Titanic

Temperance Hotel
War Memorial
Cattle Market
Parish Hall
Snippets
Lambley Park

Village History in brief
The word Week, Wyke, or Wick, which comes into so many English place names, is an Anglo-Saxon form of the Latin vicus "village" so that Week St. Mary was in old days known as St. Mary Week to distinguish it from other villages, e.g., St. Pancras Week only a few miles away.

It seems probable that for centuries it was a place of some importance in the surrounding countryside. A few fields westward of the present village and church is a flat-topped circular hill known as Ashbury: it is now a field, but all round it can be seen the earth-works which surrounded a prehistoric fortified "bury" ("burgh" or "borough").

Later came the Normans to settle in a hostile country. Anyone coming from the coast, who has seen the tower of Week St. Mary persistently pushing itself into view, can imagine a Norman Baron finding hereabouts a good place on which to build his castle. This is what certainly happened. The field adjoining the Churchyard on the west is still known as “Castle Ditch,” and in it is a large mound, which marks the site of an old building, and which from its shape tells us that it was a Norman Castle. Under the shelter of this castle we may suppose was built the Church of “Our Lady of Week” on the same site as the present Church.

The Castle, together with the Manor and Borough of Week, belonged in 1085 to the powerful Baron FitzTurold, Lord of Cardinham. A member of his house settled here, and about 1171, Osbert, Prior of Tywardreath, with eight of his monks, witnessed a deed by which Walter de Wick and Aliz, daughter of Richard de Wick, granted to the Priory the right of the advowson “in ecciesia beate Marie de Wick” (“ in the Church of the Blessed Virgin Mary of Wick “). It is plain therefore that the family called “de Wick” took its name from Wick St. Mary.

The monks of Tywardreath did not long retain the patronage, for at an early date the manor of Week came into the possession of the Blanchminster family. Ralph de Blanchminster, of whom there is a monumental effigy in armour in Stratton Church, died in 1348. In 1393, Guy de Blanchminster, Rector of Lansallos, released all his right in the manors of Stratton, Week St. Mary, etc., to Sir John Coleshill, a connection by marriage, who was killed in the battle of Agincourt.

That Week St. Mary was still considered a place of some importance may be inferred from the following story:
Richard Buvyle, Rector of the neighbouring parish of Whitstone, died in 1358, slain either by his own hand or by some enemy. He was doubtless buried at cross roads. Rumour had it that he was a saint, and some remarkable cures having taken place at his grave, the body was translated to Whitstone Church. Meanwhile the “cult” of this new saint had taken hold of all North Cornwall and Devonshire. Bands of people kept nightly vigils at the first place of his burial, saying prayers for his soul. These, with the friends who brought them victuals, turned the place into a regular fair, resulting in such behaviour that Bishop Grandisson felt bound to interfere. He ordered the “cultus” to cease until due enquiry into the alleged cures had been made. In 1361, a jury consisting of three vicars, three curates and six laymen was specially summoned at Week St. Mary for the purpose, and they sent to the Bishop a certificate of ten cures performed on five men and five women. After this the matter seems to have died a natural death, for we hear no more about it.

A writer in 1799 says: “The Churchtown is in all ancient records called the Borough of Week St. Mary, and the occupiers of certain fields are still called Burgage holders. The custom of electing a mayor is still kept up, but his office is merely nominal.”

In process of time the manorial rights were transferred from Week St. Mary to Swannacott, for we find that in 1620 Sir Warwick Hele held the Manor of Swannacott and Week St. Mary Burgh as parcel of the same. Papers in the possession of the late Col. I’ans show that certain families held different estates by lease which were tributary to the Crown; and in particular the honour and fee of Week St. Mary was a part of the inheritance of the Duchy of Cornwall. Christopher Pollard, Esq., after having granted leases of several burgage tenements, sold the fee to Prince Charles, afterwards Charles I, in a warrant dated February, 1616, and addressed to the free tenants of the Manor of Swannacott and Week St. Mary. In 1637 an order was issued for the steward and bailiff of Week St. Mary to appear “within goat skin mantles” and account before the court. This custom still continues, and when the Prince of Wales visited Launceston in 1920 the owner of Swannacott appeared before him arrayed in a fine goat skin mantle.

The descendants of the Blanchminsters and their connections including such famous names as Tresillian, Granville, Earl of Bath, Carteret, continued to be patrons of the Living of Week St. Mary until 1786, when, by agreement with the Master and Fellows of Sidney Sussex College, Cambridge, Lord Carteret exchanged it for that of Wilshampstead, which was close to his family seat near Bedford.

The manor of East Orchard Marrais or Marhays in the north of the parish, belonged to the ancient family of Marhays. In ‘39’ a licence for a private chapel was granted to the Lord of Marhays: and in 1727 the estate of Marhays was responsible for the upkeep of an altar in the south aisle of the Church.


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(Copyright Notice)

This extract has been taken from the book "A ROMANCE IN WEEK ST. MARY" by M.V.H. & A.L.S. published by Frederick Warne & Co Ltd 1930. "Every effort has been made to trace the copyright holders and they will be duly acknowledged if they come forward"


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The following article is an account of Week St. Mary, written in 1820 by C. S. Gilbert from "An Historical Survey of the County of Cornwall to which is added a complete Heraldry of the same, with numerous engravings."

WEEK ST. MARY, or ST. MARY-WEEK, in the hundred of Stratton and deanery of Trigg-Major, lies feven miles fouth of Stratton; about 10 north-north-weft from Launcefton, which is the poft-office town; and 10 weft from Holfworthy in Devonfhire. The principal villages in this parifh, exclufively of the church-town, are, Bakefdown, Lower-Ex, Kitfham, and Week-Orchard. The church-town is in all ancient records called the Borough of Week St. Mary, and the occupiers of certain fields are ftill called burgage-holders. The cuftom of electing a mayor is ftill kept up; but his office is merely nominal: he has no power. There are fairs at Week St. Mary, September 8, and December 10, chiefly for bullocks and fheep.

The manor of Week St. Mary belonged at an early period to the Blanchminfters, from whom it paffed to the Colefhills. Ralph de Blanchminfter, who died in the year 1348, was feifed of the manor and borough, with the advowfon of Week St. Mary, to which were appendant, as members of the faid manor, Swannacot, and other tenements. Sir William Bonville was poffeffed of Wyke St. Mary in 1461. In procefs of time, the manerial rights were transferred from Week St. Mary to Swannacot; for we find that in 1620 Sir Warwick Hele held the manor of Swannacot, and Week St. Mary Burgh, as parcel of the fame; yet Henry Compton, Efq. then claimed the fee of Week St.  Mary. The manor of Swannacot, including Week St. Mary, is now the property of the Right Honourable Lord de Dunftanville, by inheritance from the Heles.

There was formerly a caftle at Week St. Mary, of which a field adjoining the churchyard, called Caftle-hill, exhibiting the traces of extenfive buildings, is fuppofed to have been the fite.

The manor of Eaft-Orchard-Marrais or Marries, in this parifh, and Marham Church, belonged to the ancient family of Marrais, whofe heirefs married an anceftor of the Rolles. The late Dennis Rolle fold this manor, with other confiderable eftates, to the late Sir John Call, Bart., and it is now the property of Sir W. P. Call, Bart. The barton-houfe, formerly the feat of the Marrais family, for whom there is an ancient memoria1 in the church, is now a farm-houfe, belonging to Mr. Richard Burden Bray: his father purchafed the barton of the late Mr. Rolle. The manors of Pigfden and Nethercot extend into this parifh.

The advowfon of Week St. Mary, which belonged formerly, as before-mentioned, to the Blanchminfters, appears to have paffed, with the manor of Stratton, to Lord Carteret: it now belongs to the mafter and fellows of Sidney-Suffex college in Cambridge, in confequence of an exchange with Lord Carteret for that of Wilhamfted in Bedfordfhire: the latter adjoins the parifh of Hawnes near Bedford, in which is his lordfhip’s feat. There was formerly a chapel at Gofcote, in this parifh, dedicated to St. Lawrence.

A chantry and grammar-fchool were founded, in the reign of Henry VIII, at Week St.  Mary, by Dame Thomafine Percival, a native of this parifh, “with fair lodgings for the fchoolmafters, fchollers, and officers, and twenty pound of yeerely revennue for fupporting the incident charges.” Her ftory, as told by Carew, from whom the above is quoted, is, that her maiden name was Bonaventure, but whether by defcent or event he knew not; that “whiles in her girlifh age fhe kept fheepe on St. Mary-Wike moore, it chanced that a London marchant paffing by, faw her, heeded her, liked her, begged her of her poore parents, and carried her to his home. In proceffe of time, her miftres was fummond by death to appeare in the other world; and her good thewes, no leffe than her feemely perfonage, fo much contented her mafter, that he advanced her from a fervant to a wife, and left her a wealthy widow. Her fecond marriage befell with one Henry Gall; her third and laft, with Sir John Percival, lord maior of London, whom fhe alfo overlived. And to fhew that vertue as well bare a part in the defert as fortune in the meanes of her preferment, fhe employed the whole refidue of her life and laft widdowhood, to works no leffe bountifull then charitable, - namely, repayring of high-wales, building of bridges, endowing of maydens, relieving of prifoners, feeding and apparelling the poor,” &c. Dame Thomafine Percival’s will, which bears date 1512, throws light upon fome parts of her hiftory; it fhews that her family name was Bonaventer; for fhe leaves 2ol. to her brother, John Bonaventer: her firft hufband’s name was Thomas Bumfby. She makes her coufin, John Dinham, who married her fifter’s daughter, refiduary legatee, and commits to his difcretion the chantry and grammar-fchool, which fhe had founded in her life-time; to the vicar of Liskeard fhe leaves a little gilt goblet, with a blue flower in the bottom, to the intent that he fhould pray for her foul; and towards the building of the tower at St. Stephen’s, Launcefton, 20 marks.

Carew obferves, that in Thomafine Bonaventer’s grammar-fchool, divers of the beft gentlemen’s fons of Devon and Cornwall had been “vertuoufly trained up in both kinds of divine and humane learning, under one Cholwell, an honeft and religious teacher; which caufed the neighbours fo much the rather and the more to rewe, that a petty fmacke onely of popery opened a gap to the oppreffion of the whole, by the ftatute made in Edw. the 6 raigne, touching the fuppreffion of chaunteries.” Many of our celebrated foundation-fchools would have fhared the fame fate, had they not been protected by well-wifhers to their eftablifhment, who pointed out the obvious practicability of correcting the fuperftitious ufages with which they were connected; a practiability which thofe who coveted their revenues would very gladly have overlooked.